Scripture for Sunday December 8th, 2019
Matthew 1:16-25

And Jacob begat Joseph the husband of Mary,....

16 And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

17 So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.

18 Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.

19 Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.

20 But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.

21 And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.

22 Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,

23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.

24 Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:

25 And knew her not till she had brought forth her firstborn son: and he called his name JESUS.

The Mystery of the Incarnation

These annunciation (i.e. Mt. 1:20-23; Lk. 1:35, 2:7) are to be read and received without any attempt to explain the central mystery contained within them, which absolutely transcends all human understanding. They must be received, or else the whole superstructure of Christianity totters and falls. It is only by the way of fact here declared, that it is at all possible to comprehend the great facts which are evident in the whole subsequent work of this Person. To deny the truth of this account of the initial crisis (i.e. the Incarnation), is to be left to the contemplation of effects, for which no sufficient cause can be found. The stupendous and ever manifest combination in the Personality of Jesus of essential Deity, and proper humanity, is totally without sufficient cause, the moment men have ceased to have faith in the Scripture account of the miraculous conception, That initial miracle cannot be finally explained, but neither can the origin of any form of life be finally explained in the last analysis.

Morgan, G. Campbell. The Crises of the Christ.
Kregel Publishers: Grand Rapids, Rpt. 1989, page 50.